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It regards all the powers of man as capable of control and harmonization (without great resistance from senses and impulses).
The other is metaphysical but has the same sources.
The first known appearance of the term optimism in English was in 1759, also in reference to the system of Leibniz.
Pessimism came into general use only in the nineteenth century, although its first known appearance in English was in 1795 in one of Samuel Taylor Coleridge's letters.
The superlative form of the Latin adjectives optimus and pessimus is not generally justified by any form of philosophical optimism or pessimism.
The magical component in religion is optimistic, since it promises success in the achievement of desired values; yet the failure of religious rites or prayers is common enough to support pessimism.Voltaire, Edward Gibbon, and Pierre Maupertuis expressed the same fears, and in America, Benjamin Franklin, Thomas Jefferson, Alexander Hamilton, and John Adams had forebodings of the dangers of revolution and the collapse into barbarism that might follow a failure to establish a sound political order.Religion involves both optimistic and pessimistic aspects.Optimism and pessimism are thus relative terms; the former theory undertakes to give philosophical reasons for assuming that in whatever horizon or context is involved, good preponderates over evil, while the latter theory attempts to show that evil preponderates over good.The arguments in each case may be efforts to generalize from experiences of good and evil, or they may, and usually do, also involve a priori factors, basic definitions, and theological or metaphysical doctrines.